Sunday, October 18, 2015

Theology Proper & Leadership

One night as a Female Resident Assistant over college housing residents, I met two of my residents leaving the apartment five minutes before curfew. I told them if they left they would be breaking curfew and to go to their apartment. Thirty minutes later, I received a phone call from their roommate concerned that they were not home. I called the two residents who broke curfew and told them to return immediately to the apartment where they received a stern lecture both for missing curfew and blatantly disregarding my earlier warning. As I waited for these residents to return I was flooded with different emotions: anger at their defiance, relief that they were safe, and confusion over why they made this decision. I struggled with the letter and the reason for the curfew rule. They were not home in time; curfew was broken. Yet, curfew was to help keep them safe and they were not injured. Later, I realized my internal struggle came from my benevolence for them.
Millard Erickson defines divine benevolence as “God’s concern for the welfare of those whom he loves.”[1] God demonstrates his benevolence for mankind in multiple ways. Two ways this is exhibited are through provision and discipline.
Jesus discusses God’s provision of food and clothing for mankind, “This is why I tell you: Don’t worry about your life, what you will eat or what you will drink; or about your body, what you will wear. Isn’t life more than food and the body more than clothing? Look at the birds of the sky: They don’t sow or reap or gather into barns, yet your heavenly Father feeds them. Aren’t you worth more than they?” (Matthew 6:25-26). God’s gifts of food and clothing demonstrate His benevolence in caring for our needs.
A second way in which God shows His benevolence is by disciplining humanity. In the time of the judges, the Israelites violated the covenant with God and worshipped gods from nations not driven out during the time of Joshua. God disciplined the Israelites for their lack of faithfulness by allowing these nations to remain in the land to test the Israelites. “The Lord’s anger burned against Israel, and He declared, ‘Because this nation has violated My covenant that I made with their fathers and disobeyed Me, I will no longer drive out before them any of the nations Joshua left when he died. I did this to test Israel and to see whether they would keep the Lord’s way by walking in it, as their fathers had” (Judges 2:20-22). God displays His benevolence by not allowing unjust actions to go unchecked. Like a parent disciplines a child so that he can learn from his mistakes, God disciplines His people in order that their ultimate welfare is benefited. The author of Hebrews states, “But if you are without discipline–which all receive–then you are illegitimate children and not sons. Furthermore, we had natural fathers discipline us, and we respected them. Shouldn’t we submit even more to the Father of spirits and live? For they disciplined us for a short time based on what seemed good to them, but He does it for our benefit, so that we can share His holiness” (Hebrews 12:8-10).  
My position as Housing Coordinator at a small Christian college is a way in which God shows His concern for the welfare of the residents. How does the benevolence of God as demonstrated by provision and discipline affect how I should oversee college housing students?
First, I and my office manifest God’s benevolence through meeting physical needs of the residents: a good place to live, security of their possessions, affordability of living cost, and rules to protect the residents and the community. In Matthew 6, Jesus says to not worry about what you will eat or wear because God is looking out for those concerns. Likewise, as a Housing Coordinator I need to be aware that I play a role in ministering God’s benevolence to my residents which helps them follow Jesus’ exhortation to not worry.
Second, God’s benevolence is manifested through discipline of residents who break the rules of the community. It requires choosing to be personal with the students and interacting with questions and problems that arise and not shunning away from enforcing disciplinary actions for those who break the rules even though it might be painful or difficult for the student. While it would have been easier for the Israelites if God eradicated the other nations, He left them in order to discipline the Israelites and to test and teach them to obey Him. If God did not discipline the Israelites then it would call into question whether God really cared for them in the first place.
As a Housing Coordinator, to manifest the benevolence of God towards my residents requires both looking out for their physical needs and disciplining them when a situation arises. When I disciplined the two residents for breaking curfew, one of the residents repented for her disobedience and she never broke curfew again. Recently, this former resident told me while she did not understand the curfew rule when she broke it, being disciplined kept her from a lot of trouble and she knew that I cared for her wellbeing. If I had allowed my internal struggle to keep me from disciplining her I could have done her more harm than good.


[1]Millard J. Erickson, Christian Theology, 3rd ed. (Grand Rapids: Baker Academic, 2013), 262.

Saturday, October 17, 2015

Welcome

Greetings friends, countrymen, and strangers alike,

First, a little about me… I recently started my first semester of graduate school in biblical and theological studies. Ever the overachiever and not one to back down from a challenge, I enrolled in a class called Theology of Leadership where the first day my professor informed the class that this class was the hardest class that he teaches and he wouldn’t think less of us if we decided to drop it. A little daunted and my curiosity aroused, I decided to accept his less than subtle challenge.

I invite you, dear reader, to join me on this journey where I will grapple with how to understand leadership in light of theology. The subsequent posts will be some of my musings on how different areas of theology shape and influence how I lead. Throughout the semester and possibly afterwards, I will interact with anyone who would like to join me on this adventure.


Shall we begin?